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But indeed we both accuse and with just hatred bring those who deserve it who are softened and corrupted by the flattery of present pleasures, and who are blinded by lust for the pains and troubles they are about to experience, and do not provide for them.
And indeed the distinction between these things is easy and expedient. For in free time, when we are free to choose and nothing prevents us from doing what pleases us most, all pleasure must be assumed, all pain rejected.
But at certain times, and either due to duties or the necessities of things, it will often happen that both pleasures are to be rejected and troubles are not to be refused. And so the choice of these things is held by a wise man, so that either by rejecting greater pleasures he may obtain others, or by enduring pains he may repulse more severe ones.
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But indeed we both accuse and with just hatred bring those who deserve it who are softened and corrupted by the flattery of present pleasures, and who are blinded by lust for the pains and troubles they are about to experience, and do not provide for them.
And indeed the distinction between these things is easy and expedient. For in free time, when we are free to choose and nothing prevents us from doing what pleases us most, all pleasure must be assumed, all pain rejected.
But at certain times, and either due to duties or the necessities of things, it will often happen that both pleasures are to be rejected and troubles are not to be refused. And so the choice of these things is held by a wise man, so that either by rejecting greater pleasures he may obtain others, or by enduring pains he may repulse more severe ones.
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